2025 Garden States Presentations
More to be announced soon!
Global Presentations
Mike Jay
In the modern west, the dazzling visions generated by mescaline laid the foundations for psychedelic art. In non-western cultures, the mescaline-containing cacti have generated their own distinctive visual traditions.
Using rarely seen images, Mike Jay surveys the long history of mescaline-related art: from the Huichol of tribal Mexico to the Native American Church, from surrealism and the avant-garde to the emergence of modern psychedelic tropes in the 1950s. In the process he considers what we mean by psychedelic art, and how it relates to the experience that underlies it.
Neil Logan
This talk explores the evolutionary, geographic, and cultural origins of the plant technology commonly known as ayahuasca. Drawing on Neil Logan’s article for Microcosms: Sacred Plants of the Americas, the presentation examines the taxonomy, morphology, traditional lore, and ongoing debates surrounding different varieties of Banisteriopsis caapi.
Alison Pouliot
In recent decades, mycologists and mycophiles have worked to dispel the myths and misunderstandings that have historically maligned fungi. Many of those arose before we understood their ways. Yet misinformation around mushrooms persists, fuelled at times by a fetish for sensationalism and misguided perceptions of risk.
Ethnomycological knowledge has filtered down through generations of cultures around the world, across the millennia. A wide spectrum of species used as food and medicine, in rituals and more reflects the rich and contextualised understanding arising from direct observation and deep hanging out with fungi.
Graham St John
Terence McKenna was the 20th century’s psychedelic renaissance man. In this talk, we’ll squeeze into the back seat of McKenna’s 1997 tour of Australia. For a brief moment in Feb/Mar of that year, McKenna served as alien frontman for the Aussie experimental music underground. In our journey, we’ll explore the visitor’s enigmatic stature as a cult figure, novelty theorist, and psychedelic prophet with an untiring vision: that the clock is running down on history.
Mike Jay
Mescaline was the original psychedelic: the term was coined by Aldous Huxley and Humphry Osmond after Huxley's first trip in 1953. But it had already played many roles throughout history and around the globe. Since the 1890s its hallucinogenic properties had been described in detail by western scientists, artists and philosophers; and the cacti from which it was derived, peyote and huachuma (San Pedro), had been used in indigenous American cultures for millennia.
Mike Jay surveys mescaline's epic journey, and its impact across modernity from psychology to art, medicine to counterculture.
Neil Logan
The genus Anadenanthera encompasses some of the most culturally and ecologically significant entheogenic trees of the Americas. With a long history of ritual use, these leguminous trees— closely related to Acacia and Mimosa—are native to the dry forests and savanna biomes of South America. Species such as A. peregrina (Yopo, Cojoba) and A. colubrina (Wilca, Cebil) have been implicated in ancient visionary practices and may even play a role in the early development of the ayahuasca complex.
C. Scott Taylor, PhD
An autobiographical tale narrated by a close witness to a curious life, this is meant to be a guided journey through my experience of the early days of psychedelic culture in the United States. I feel drawn to share. Some of these tales cannot be had again by anyone. Some are evidence of Dr Lilly’s “Earth Coincidence Control Office” hard at work.
I set out as a young fella to explore the range of possibilities of my mind, and to find others who were doing the same. It was a time of discovery. Boundaries unseen were discovered, crashed into, dissolved, and passed through… those left behind often had no idea where I went, or what life I had found on the other side. It was a liminal time, a time between realities in which there was loss and gain and change. I embraced it all.
Mark Pesce
Good news, everybody! Well at age 65? You're likely to make it to 90. Well at 50? You're likely to make it to 95 - and beyond. We have gained an incredible gift of 'time enough' - but are we ready?
A big study published last year showed a massive gap between lifespan and 'healthspan' - the number of years of 'good enough' health we enjoy. In Australia that gap runs to more than twelve years - and it's nearly as bad in New Zealand. Who wants to spend the last dozen years of their very long lives dreading their decline?
Anna Ermakova
Lophophora williamsii (peyote) is a slow-growing, culturally significant cactus native to the Chihuahuan Desert and parts of South Texas and northern Mexico. It is currently facing conservation challenges due to pressures from habitat loss, land-use change and unsustainable harvesting for ceremonial and non-traditional uses.
Tehseen Noorani
It is an exciting time for psychedelic healing in Aotearoa New Zealand, with the first clinic for psilocybin-assisted therapy opening its doors in May 2025 and a first round of government guidance on how to apply to set up psychedelic clinics released in July 2025. There is also a growing call for Māori to be able to access endemic psychedelic mushrooms outside of controlled substances legislation.
James W. Sanders
This presentation will explore the rationale, results, and implications of our neurophenomenological, psychedelic studies with short acting tryptamines from the DMT Research Group at Imperial College London’s Centre for Psychedelic Research, and the UCL Centre for Consciousness Research. Just as modern particle colliders have advanced scientific perspectives on the underlying structure and qualities of our physical universe, our research operates under the rationale that psychedelic plants, molecules, and medicines are a vital tool for perturbing and studying human consciousness and its relationship to the brain.
David Nickles
Over the past forty years, a core group of psychedelic advocates has made concerted efforts to mainstream psychedelics through the process of “turning psychedelics into medicine.” In pursuit of this goal of psychedelic medicalisation, its advocates have used a public relations strategy involving the promotion of “psychedelic science” as a discipline that explores the treatment of “treatment resistant conditions” as well as the resolution of international conflicts, climate change, and other existential crises.
C. Scott Taylor, PhD
This is a tale of synchronicities, revisiting unlikely intersections and new understandings. Once beyond family, late 60s, I was a free agent in a time of profound social change. I chose to take chances, to trust my intuition. When psychedelics came my way I was eager to explore. Not long on the ‘poison path’ I found a boundary to honour. I imposed a limit, committing to its use in natural surroundings, alone or with a supportive ally. My interest in psychedelics focused on ‘mind expansion’ and revelation, primarily using LSD and Peyote. I improvised a yoga practice of Asanas, study of esoteric texts, lightshows, and meditation.
Neil Logan
Ayahuasca brews are traditionally prepared with the leaves of Psychotria viridis or Diplopterys cabrerana, yet the latter has long been the subject of taxonomic confusion. Once thought to be synonymous with Banisteriopsis rusbyana, D. cabrerana has undergone decades of misidentification, conflation, and reclassification.
Anna-Leigh Hodge
Tū Wairua is a Māori Health Science collaboration led by Rangiwaho Marae, (Ngai Tāmanuhiri) in Te Tairāwhiti, Gisborne, Aotearoa (New Zealand). Tū Wairua embraces the reawakening and reclamation of sacred ceremony and ritual in healing to reconnect Māori collectively to the wider ecological and energetic systems in which we find ourselves misalignedfrom in the post-colonial world.
Background: Thousands of people use psilocybin (‘magic’) mushrooms annually in New Zealand, with around half of these people having used them to self-medicate mental health disorders. Use of psilocybin mushrooms risks drug-associated harm such as consumption of toxic or contaminated mushrooms, bad trips’, muscle paralysis, or hallucinogen persisting perception disorder.
Rachel Payne MP, David Ettershank MP, and Michael Balderstone
The evolution and growth of the Legalise Cannabis movement in Australia, from grassroots activism to registered political entities.
The Legalise Cannabis Parties evolved from a grassroots movement that began in the '70s, with the founding of the Australian branch of NORML (National Organisation for the Reform of Marijuana Laws).
Harry Pack
In this talk, artist Harry Pack explores how creative expression can be a powerful tool for integrating altered states, supporting mental health, and deepening self-understanding. Drawing from his own journey, he shares how art has helped him make sense of visionary experiences and emotional healing.
He will introduce The Purple UFO, a collaborative platform that uses art as a bridge between inner transformation and community connection—bringing people together through shared creativity, nature-inspired practice, and open conversation around consciousness and integration.
Dr GPS Jhala
Cannabis has deep roots in Indian culture, appearing in legends, religion, and daily life. The earliest references are found in the Vedas, sacred Hindu texts compiled between 2000 and 1400 B.C. According to the Vedas, cannabis was one of five sacred plants, believed to be inhabited by a guardian angel. It was described as a source of happiness, a giver of joy, and a liberator—compassionately gifted to humanity to ease suffering, bring delight, and dissolve fear.
Alex K. Gearin
Across the globe, psychedelic medicine is provided through a striking diversity of practitioners and settings. This includes psychedelic therapists, assistants, curanderos, maestros, chaplains, facilitators, coaches, guides, companions, neo-shamans, and others. While psychedelic substances travel easily enough today, the ways of guiding them vary considerably.
Australian Presentations
Jeremy J
Western Australia is among the oldest landmasses on Earth, home to an extraordinary diversity of Acacia species, with over 700 recognised variants predominantly concentrated in the biologically rich southwest. These wattles are deeply woven into the landscape, shaping regional ecology through complex interactions and remarkable adaptations to ancient, nutrient-poor soils and harsh climatic conditions.
Kirt Mallie
This presentation will explore the integration of the newly legislated field of psychedelic-assisted therapies within an Indigenous framework, centering Indigenous healing practices and ways of knowing, being, and doing. By acknowledging the profound wisdom that has guided the use of plant medicines within Indigenous knowledge systems for millennia, IPAT has developed a culturally responsive therapeutic model that fosters community healing and resilience.
Petra Skeffington and Dr Stephen Bright
This presentation will explore what we have learned through the lived experiences of individuals undergoing Psychedelic Assisted Psychotherapy about the suitability of these treatments in a range of different clinical and non-clinical settings. Our aim is not to advocate for one approach over the other, but to clarify the different roles that these therapies can play in healing, depending on the individual and their circumstances.
Jeremy J, Torsten Weidemann and Dr Adam J. Carroll
From alchemical elixirs to modern psychedelics, the pursuit of consciousness-altering substances has long followed the fragrant trail of the plant kingdom. This presentation explores the historical and biochemical lineage connecting alchemy, the distillation of botanical essences, and the development of psychedelic phenethylamine analogues based on the prototypical compound mescaline.
Caine Barlow
The past decade has seen a significant turnaround in our understanding of the genus Psilocybe in Australia, with passionate citizen scientists contributing to a deepening understanding of ecology and distribution of many species.
This talk examines both well known species of Psilocybe, reviewing what we know, and discussing new species being found which have contributed to a dynamic picture of species over space and time.
Martin Williams
Psilocybin is a Schedule 1 Prohibited Substance in most parts of the world, but various jurisdictions are enabling access to psilocybin by one (or both) of two pathways: decriminalisation and legalisation. This talk will provide an overview of the current legal status and models of access to psilocybin in various countries, and the way forward in medical and non-clinical contexts.
Nen
This talk will look at some of the lesser-known but fairly common medicinal and psychoactive compounds in Acacia sensu lato (worldwide) which have important applications, barely yet explored by the scientific world. Also, we will look at the profound cultural/spiritual significance of these trees, which sets them apart from other kinds of healing or sacred plants.
Kayla Greenstien
Current psychedelic training and practice in Australia are shaped by transpersonal and spiritual frameworks that carry long-standing ethical concerns. This talk takes a critical feminist approach to understanding how these frameworks became uncritically embedded in clinical practice, and why this is a problem.
Liam Engel
This lecture examines the cultural, legal, pharmacological, and conservation dimensions of mescaline-containing cacti, emphasising San Pedro (Trichocereus spp.), Peyote (Lophophora williamsii) and their chemical analysis using liquid chromatography–mass spectrometry (LC-MS).
Samuel Douglas
What happens after the dream dies? After it’s co-opted, diluted, and sold back to us in government-approved doses for those who can afford it, while those who can’t risk their freedom for a glimpse of transcendence? This talk is for those sitting with the weight of these questions.
Caine Barlow and Dr Simon Beck
Caine Barlow and Dr Simon Beck ran a citizen-science survey aiming to provide the first systematic description of the “wood-lover paralysis” phenomenon and try to identify any clear factors that might predict or explain the seemingly random nature of its occurrence. Join them to learn about the findings, their thoughts on several theories about the phenomenon, their experience of trying to undertake the research, observations on the spread of (mis)information and their harm reduction advice.
Mohammad Reza Mirzadeh
Psilocin, psilocybin and the associated tryptamines are psychoactive alkaloids which are naturally synthesised by Psilocybe (Fr.) P.Kumm. fungi, commonly referred to as magic mushrooms. These psychoactive fungi were and may still be used in traditional healing rituals, particularly by certain ethnic groups for mental healing, influencing modern psychedelic studies. Since these substances are intermittently determined in analytical laboratories, validated methods for fast, accurate and reliable analysis are in demand.
Martin Williams and Rich Haridy
A scientist and a journalist sit down for an informal chat about psychedelics, science, modern medicine and everything in between. Martin Williams has been immersed in the world of pharmacological research for decades, working most recently on several psychedelic clinical trials in Australia. Rich Haridy has been reporting on the world of psychedelic science for nearly ten years.
Nick Sun
Many Indigenous ways of knowing are based in whole-body perception, while the modern West is primarily a mind-centred culture. The consequences of living in a mind-centred culture are evident in the many crises we are going through at the moment, as the product of the mind as a primary navigation tool is to separate and divide you from both a holistic sense of beingness within the world and the present moment. This fundamental disconnection is what lies at the root of the environmental crisis, the mental health crisis and many of the other situations we currently find ourselves in.
Snu Voogelbreinder
The region known today as the Middle East has a rich history, birthing streams of culture, religion and civilization that have helped form the modern world, and psychoactive plants have played a large role in the background.
Discussions around the use of psychoactive plants in the region are usually historical and focused mainly on their relation to Judaeo-Christian scriptures and traditions. In this presentation we will go further and explore other uses of plants and fungi amongst the diverse cultures of the region, both historic and contemporary.
Vanessa Kelly
In the deep Gabonese Jungle, on the central west coast of Africa, exists a trib of people known as Missoko Bwiti. They are most well known for their use of the Iboga root bark for healing, ceremony and Shamanistic practices.